- OCD JOURNAL vol.4 no.1
- 2013.03.27
Time-oriented
Perception of Environmental design 1.
Environment-based Artistic Perception The basic element of design is time and
space. We all know that the physical time concept is considered to be absolute
before Einstein. Because of Einstein's new theory, time becomes relative.
Therefore, the time-oriented experience turns into a problem which needs to be
testified by science. Eastern culture and art, especially the
Chinese culture, put emphasis on the expression of time in stead of the spatial
concept and form, which obviously reflect in the environmental construction.
There are two different ways of Chinese and Western environmental construction
system. In <Shuo Yuan>, Professor Chen Congzhou from Tongji University
said “a still object gets the dynamic potential", which refers to the
relative between static and dynamic state. Static state is one kind of existence
form of space, and dynamic state is one kind of medium to realize it. In the
Eastern traditional perception, this cognition indicates that the space and
time belongs to the unified system, which is the key point for the
architectural environment construction. And this cognition of time and space
also indicates the Environment-based Artistic Perception. Environmental Art is not one resulting from
the attempt to resolve the problems between humans and its environment.
Environmental art is in essence an embodiment of the expression of art form
across space-time. On the surface level, environment and art are not
intrinsically related, as the environment in its purest sense refers to Nature,
while art represents the ultimate realization of man-made artifacts. In the realisation
of made-made art form, except for music which is expressed abstractly, "to
make eye-pleasingly art-pieces with personal sense without limitations" In
the expression of other art forms, ‘appearance’ and ‘sight’ are the commonest
and most comprehensive associative elements. Although there is no
human‘s will in it, the mountain, water, plant and animal constitute a perfect
harmonious prospect in the natural landscape.(Picture 1) Human beings could use
concrete craft to express concept and will, and could achieve the acme in the
field of visual form. There is an ivory carving lunch box in the picture (Picture
2) which is made by hand. It is amazing to carve the netlike pattern in 0.3mm
depth on the ivory. From these samples, we could say that the nature and
man-made are completely in two different kind of realms. Men appreciate art,
abstract or tangible, through various communication media. The fundamental
appeal of any piece of art is to delight and satisfy the desires of its
audience, through their perception of its expression in different types of art
forms. "Therefore, art is often considered as a deliberate undertaking to
provide to others a perceptual experience of pleasure, arising from which
sensory manifestation the satisfac- tion to one’s sense of beauty. Whether the
effort is successful or not also depends on the ability of appreciation and
aesthetic judgment of the audience, to be in tune with the message". As
such, the human perception is the basic criteria for the appreciation of art. The goal of the form of expression of any
art creation is to satisfy the perceptual experience of its audience, to
fulfill their perceptual experience of joy. The attainment of aesthetic sensibilities
should be the basic goal of art creation. Since that aesthetic perception is
the essential content of the creation of beauty, and that ‘beauty’ is generally
defined in association with the manifestation of aesthetic sensibilities, it
appears that a work of art capable of manifesting aesthetic sensibilities is
beauty attained. Yet, is all art beautiful? Especially when we view art in a historical
context, "we found that art is not necessarily always beautiful no matter
now and then". Nonetheless, we tend to believe on the physical definition
of beauty by British scholar, Herbert Read (1893-1968), in which beauty exists
in the integrity among the myriad related forms in men’s sensory perception.
This notion has important meanings to the birth of environmental art. The
expression of art must be achieved through a corresponding material carrier. As
for its basic factor contributing to the material foundation, time is the
existing form of matter in motion. It is the motion of matter, continuity of
changes, chronological manifestations. Space is the objective form of material
existence. It is expressed in length, width, height, and is the expression of
the extensiveness and expansiveness of material existence. Time and space are
the fundamental source of matter. The ideal art manifestation should be
time-space in unison. However, due to technical conditions, traditional art often
falls into the category of fundamental material source. There came the
statements about ‘time art’ and ‘space art’. Music becomes a classical time
art, painting a classical space art, opera a combination of time-space art. The
appreciation of music depends mainly on subjective audition; the appreciation
of painting subjective vision, the appreciation of opera through a combined
perception of sight, hearing and smell. Following the development of technological
media, the form of expression of tradition art has gradually replaced by one
accepted by one’s all five senses. The invention of film is a classical
example. But the means in which men perceive work of art are still in
subjective or objective state of estrangement. Despite today’s multimedia
technologies, the achievements of visual images are still not evolved further
from that of second stream films, from which a whole body and mind artistic
perception is hardly derived. Thus there are the exploration of the new media
art and the predominance of behavioral art. It is in this trend of search of
art form in all directions that forms in parallel environmental art. "The
human environment is nonetheless a perceptive system, and is made up of chains
of experiences. From the aesthetic point of view, it is endowed with vivid,
direct and indirect experiences, at the same time shaped by cultural and
collective consciousness. All of these provided environmental experience a
heavy feeling." Since that environment can provide men with the integral
key to perceptions, it is the very existence of the integral key to perceptions
that establishes the framework of the aesthetical judgment of the palace of
art. "The sense of beauty is not only a physiological perception; yet it
is not an abstract reality; it is perceived through a medium and a sequence of
conditions." As a result, environment, as a containing
perceptual experience, is the ideal subject for the integrated time-space
artistic creation. "Environment encompasses a physical-cultural dimension,
assimilates individual behaviors and reactions to form a collective
consciousness. It is easy to understand
the properties of environmental experience of direct, present at time and
space, if one admits the aesthetic elements of environment." Environment-oriented artistic creation
should fulfill the prerequisites for environmental aesthetics, and distinguish
in the following three aspects: 1. An environmentally beautiful object
encompasses a comprehensive discipline, not a specific work of art. 2. Unlike the appreciation of a work of art
that involves one or more senses, it requires all five senses to appreciate
environment. 3. Tends to be dynamic and subject to
continuous changes affected by space-time, while art object is static. Since that "Environment is a word of
vast contents, since it contains products and physical environment we have
built, together with all things we have created, internally and externally,
perceptions and material world, human and nature is not against each others,
they are actually united as one" Creation using environmental art as
guidance must consider the relationship between human and nature which is the
fundamental relation of the work with the natural environment. When man-made
visual appearance interplays with nature, it allows an aesthetic perceptual
experience of the environment, which is the core of environmental art
perception These photos were taken
in a <Village Cuisine> restaurant beside Mt. Lu in JiangXi Province of
China. Although this restaurant did not exist now, it had been one way to the
habitant's livelihood. Without the professional designers, the entire en-
vironment was designed by habitants. There were clean vegetables beside the
door, which was a good way for display and advertising. When these photos were
taken, there was a cyan traveling bus parking nearby and two girls dressing in
red shirt holding red balloons, which assumed a particular color quality. In
this specific time section, the environment had achieved one ideal condition.
We could say that the sensation of this scene was better than eating in a
luxurious Five-star hotel. Without saying, these tourists had a great time,
which was a fantastic space-time experience in specific environment. This scene
would change in half an hour, and the newcomers could have different experience
then. 2. Time-based Environmental
experience Traditional visual arts involve an episode of
the space in motion as the ultimate characterization. Despite the time factor
in its manifestation, the concept of space is still the dominant basis. However, in architectural art based on
environment, in which human interact with its environment, as art form, time
and space are two factors in engaging image characterisation in specific
context, among which time plays the dominant position. We have different
feeling while appreciate paintings in gallery or on the street. In certain
circumstances, we go gallery for specific works with anticipating. For example,
when we want to see some exhibitions we have known its contents and the style.
We go to gallery for the authentic paintings, since they have the complete
information transmission. We could seat still and appreciate the masterpiece in
silence. This process of communication would benefit us in thinking and
inner-feeling. Nevertheless, if the environment has changed from gallery to
other places, the sound, color, light or shadow could affect our psychological
processes involved in appreciating. Galleries have set the certain scene modes
for artworks that are suitable for the audience. It may not work in other
locations even with the same paintings or sculptures. Since environmental art
is one involving one’ s all five senses, a perceptual experience against
specific context, it is a process depending on the succession of time in its
repetitive judgment Thus time is a relatively more important factor than space.
There appears the interaction between the substance and hypothetical form of
space. It is through time that men, through observations and appreciations that
time is the means through men’s observations and appreciations that are
communicated the meanings of the work of art. The scope of environmental
aesthetics surpasses the traditional static appreciation of art, it is an
aesthetic engagement. Thus the manifestation of the characteristics of
environmental aesthetics requires a break through from traditional concept.
This is the relativity of the time factor to space factor. If the value of
aesthetics in town and regional planning was not appreciated, it was due to the
fact that the environmental aesthetics based on the time-space concept has not
been comprehended and devoted much attention. Even as for the aesthetic values
of architecture and landscape design are concerned, popular judgments were
based on traditional aesthetics and they are not fully evolved into the
environmental aesthetics proper. It is thus necessary to establish an
integrated time-space environmental art design system, as the basis of the
theoretical values of environmental aesthetics.In the process of environmental
aesthetic judgment, in simultaneously discarding the static appreciation, we
have to entrust vivid aesthetic values to the environment, by applying a time
control system, in the environmental experience of space creation. The key is
the control of pace because the speed of operation directly affects the result
of spatial perception. Men operate in different pace, create different space
perception, and form different perceptions of environment aesthetics. Trekking
and riding a cable car up a mountain are different environmental aesthetic
experiences. Similarly the relation between the operating pace and space
perception of the researchers are of paramount importance. Among the present
executed space art creations, the Disneyland of United States was generally
appraised as successful example of the implementation of time management
system. Tourists in journeying in the Disneyland, come to realize that the
strategy of the theme park is being achieved by different transport means,
vehicles and boats, in being ride in different speeds, controlling the time of
visit of particular spots of interest, to achieve, to its fullest extent, the
maximum aesthetic values in the environmental perceptual experience.From 1980s
to1990s, many theme parks had been constructed in the cities of China imitating
the mode of Disneyland. However, since the Chinese planers、designers and constructors did not
completely understanding the fundamental points , most of these parks had been
pull down. The reasons could be summed up as: all design principles had been
oriented by form construction not the time series. When these forms were
beginning to date, the attractive feeling, expected value and the esthetical
experience of the scene had disappeared in succession. Once people had the
visual fatigue, they would not be willing to come anymore.Disneyland is a
‘little world’ filled with the true, the good and the beautiful. It is
wonderful paradise when people all around the world dressing in various clothes
are singing in different chorus and dance accompanying the different melody.
The tourists appreciate the short tour and always expect more fantastic site
experiences. Most of them tore themselves away and want to come back again. In
Disneyland, pedestrian-flow control is the key point in processing design. If
all the tourists have to queue for each scene, they would not have the patient
to wait. Nowadays Disneyland mode has been imitated and expanded all around the
world for commercial purpose. However, if this expansion has reached a certain
level, the curiosity and novelty could disappear gradually, which would lead to
the result that no one comes again in the future. It will leave you the great
memory about the fancy sight-seeing and space-time experiences, which could not
go through anymore.The characteristics of expression of environmental art are
decided by the integrated time-space artistic form of expression. Values are
derived from experiences. The perpetual experience of aesthetic judgment is
formed through the accumulation of subjective impressions across time, forming
an integral perception in reaction to the database of the phased space forms.3.
Time-space expression in Chinese traditional architectureIn the East,
especially in the Chinese philosophy, the relationship between human and nature
is fundamental issue. The sky refers to the world of objectivity, also Nature.
Men refer to the human society. How to deal with the relationship between men
and nature? "Theories in ancient China suggested that, man and nature
cannot be opposing but united as one. Both the Confucius and the Tao believe
that the relation between man and nature should be in perfect harmony. The
Chinese painting of mountains and water is totally different from oil painting
in the west. Chinese painting is intent to express the abstract imagery of the
theory of ‘harmonizing man and nature’, and to reflect the relationship between
them. However, after the foundation of new China in1949, the wrong theory
about‘Man can conquer the nature’had dominated the social media for a certain
time. This theory obviously counteracts the Chinese traditional culture,
therefore it had been completely abandoned. Chinese traditional culture is the
wisdom on‘harmonizing man and nature’and aims to realize the balance between
them, which also integrates with the global sustainable developing principles.
In the Warring States Period, Xunzi firstly brought forward the most famous
Chinese traditional viewpoint about the relationship between human and nature.
It could be summarized as follows: there are immutable circulating rules in
nature which could not be changed by activities of human. Nature and human are
different, but human could make the perfect cognition of nature by all means
and also could make use of nature for their own purpose. The theory of harmony
between human and nature was first proposed by Zisi and Mencius, which means
there would be intrinsic communication between human and nature. If all human beings
could follow their inherent nature, we could make better cognition of nature
and could realize the harmony throughout the world. Zhuangzi had a similar
thought as other thinkers. His opinion was that everything on earth and human
should be the all and the one originally. However human beings had broken the
balance and the connection between man and nature only by their subjective
initiative. In Xihan Dynasty, Dongzhongshu emphasized that human should be part
of the nature in order to create a harmony world. After Song Dynasty, most
Chinese thinkers had the same proposition with Mencius. Furthermore, they had
demonstrated the theory form different aspects, such as "TRUTH"
"INBEING" "LIFE" and so on. In Ming and Qing Dynasty,
Wangfuzhi's opinion was that the truth (principles) in both human and nature
would be the same. Therefore, man could utilize his own truth to know and to
make use of nature. The theory of harmony between human and nature is the most
outstanding viewpoint in Chinese traditional philosophy. It was based on the
analysis of the intrinsical relationship between human and nature, and aimed to
realize the harmony during the development.In the framework of traditional
Chinese thinking, the use of architecture, landscape, town planning as the background
to environmental design are embedded in the Chinese culture. The idea of
harmony between men and nature reflects the focusing perception of the universe
as men and nature in one. The concept of space accords completely with the
modern day time-based space design and environmental concept.Forbidden City in
Beijing is the typical symbol of Chinese traditional perception about space and
time. Although it constructed following the feudal imperial authority's
concept, it still reveals the theory of‘harmonizing man and nature’. Based on
this case analysis, we could get a better understanding of the‘Time-based'
environmental design perception. The Forbidden City in Beijing used to be the
former Imperial Palace for the Ming and Qing Dynasty. It is a pity that we
could not experience the amazing tour walking along its axis nowadays. The
distance from the DaQing men to the Meridian Gate (1250m, 550m from Tiananmen
to the Meridian Gate) is longer than it from the Meridian Gate to the
Supernatural Might Gate (960m). While the great ceremony was held in the Forbidden City in Qing
Dynasty, pilgrims entered the DaQingmen, walked through the Thousand-Step
Corridor and the bridge on Outer Golden, and reached the Tiananmen. Then they
entered Duanmen, get through the Meridian Gate and the Gate of Supreme Harmony
and went over the bridge on Inner Golden River. Finally, they reached the Hall
of Supreme Harmony. It is a well designed axis which concludes six closed
rectangular space. The first space is the narrow Thousand-step Corridor which
is 70m in width and 540m in length. The second space is Tiananmen Square shaped
by Tiananzuomen and Tiananyoumen which is 360m from east to west and 120m from
south to north. The third space is the square between Tiananmen and Duanmen
shaped by the Gate of Imperial Ancestral Temple and the Gate of God of the Land
and Grain which is 100m from east to west and 160m from south to north. The
forth space is the square between Duanmen and Meridian Gate which consists the
south part and the north part. The south part is 100m from east to west and
260m from south to north, and the north part is a 75m square. The fifth space
is the square between Meridian Gate and the Gate of Supreme Harmony with Inner
Golden River in the middle which is 200m from east to west and 130m from south
to north. The sixth space is the square between the Gate of Supreme Harmony to
Hall of Supreme Harmony which is 200m from east to west and 180m from south to
north. This is the original axis guiding from Great Qing Gate to the Forbidden
City.(Picture 8)The southbound axis is a space-time series propelling gradually
with clear levels. That is formed three levels space with wide views in a small
confined space. The landscape node of the first level is Tiananmen Square which
could be seen entering DaQingmen. There are no architectures between the first
space and the second space, which create a leisure atmosphere from narrow site
to wide site. The landscape node of the second level is Meridian Gate. Because
of Duanmen between the third and forth space masking the Meridian Gate, this
gate only can be seen in the forth space showing its deterrence beauty. The
landscape node of the third level is Hall of Supreme Harmony that is also the
key node of the whole axis, which is clearly defined against those spaces
before. The Hall of Supreme Harmony set on the high stylobate shows the mighty
dignity of reigning all over the world.The Emperor's dignify creating by former
six spaces has achieved the highest level which is unable to be surmounted.
However, according to human's basic needs, "the size of emperor's bed
remains to a regular measurement. In the Golden Age of Three Emperors of Qing
Dynasty, emperor Qianlong enjoyed staying in the Room of Three Rare Treasures
in the Hall of Mental Cultivation. Although the Room of Three Rare Treasures
was much smaller than Hall of Supreme Harmony, its usage rates was much higher
than the latter one." Emperors adopted different space measurements to
construct the inner space and outer space, such as the layout and space form of
Summer Palace which is a typical example to show the selecting tendency of
being people or being the emperor. This is the key point that we should
comprehend while studying the Chinese traditional space-time perception.
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